As precious as jade

The movement 玉女穿梭, Fair Lady Weaves Shuttles literally describes the lady not as fair, but like jade. Jade refers to inner qualities as well as outer ones, and to describe a woman as like jade is to say that she has both beauty and grace. The character for jade, is very similar to the character for emperor, . Jade is a royal stone, known as the Stone of Heaven. It was more highly valued than gold (“Gold has a price; jade is priceless”) and was said to have mystical powers, such as the power to ward off evil.

Two different gemstones are known as jade: jadeite and nephrite. Jadeite has the subtle green colours which we associate with jade today. The first jadeite arrived in China from Burma only in the 18th Century. The Qianlong emperor became fascinated, some might say obsessed with this material, importing tons of raw jade to be worked on by stone carvers and engravers (lapidaries) who often inscribed chinese characters directly onto the stone. The emperor’s collection is said to have run to a million objects!

Nephrite on the other hand has been known in China for thousands of years. It too was highly valued: imperial seals could be made from jade nephrite, but not those of court officials. When Qin Shi Huang unified China and established the Qin dynasty in 221 BC, a seal was carved from a sacred piece of jade nephrite called the Heshibi. The Heirloom Seal of the Realm served as the imperial Chinese seal for the next millennium, until it was lost; its possession was seen as a physical symbol of the Mandate of Heaven.

A jade nephrite seal from the Qianlong period which sold at auction in Paris in 2022 for €914,400. The Qianlong emperor had 1800 such seals.
A 3000 year old jade ring disc or Bi which the Qianlong emperor had inscribed with a poem.

You can learn more about the Qianlong emperor (but not about jade) in an episode of Radio 4’s A History of the World in 100 Objects.

In the next post we’ll explore the famous Chinese story behind the name of the movement Fair Lady Weaves Shuttles.

Plum blossoms

Prayer of Japan (Cherry Blossoms), © Reiji Hiramatsu 2012

In the Far East, cherry and plum blossoms are highly appreciated not just for their beauty but as harbingers of spring. Japan is known for its special appreciation for cherry blossom (sakura). The viewing of cherry blossom has such importance in Japanese culture that there is a special word for it: hanami. Emperor Saga held the first cherry blossom viewing party in 812, over a thousand years ago. For the common people, the appearance of the blossom was a sign that the god of rice had come down from the mountain and that it was time to plant rice.

Of course, the blossoms soon fall and for the Japanese cherry blossom is a symbol of the transience of all things. The viewing of the blossoms is thus bittersweet, evoking a feeling they call Mono no aware, the “pathos of things”.

Before Emperor Saga’s hanami the Japanese used to view plum blossom (ume), which bloomed earlier – a custom they are thought to have adopted from China. Unlike cherry blossoms, the plum blooms whilst it is still winter. Plum blossoms are thus a symbol of hope.

This is all very well, but what does it have to do with Tai Chi? Take a look at the photographs below.

Like cherry blossoms, plum blossoms have five petals but the petals have a rounder shape. For Tai Chi players the shape of a plum petal reminds them of the end of a finger, viewed end on, and the plum blossom is thus the image of the whipping hand in the move Whip to one side. The five petals are arranged evenly around a centre, presenting a model for the shape of the hand. For Taoists, being in harmony means being in harmony with nature and the movements are full of references to animals, birds and plants. Tigers, lions, dragons, snakes, eagles, cranes, swallows, water lilies and blossoms all make their appearance, together with the sun, moon, and stars, inviting us to draw inspiration for our practice from nature.

What does Tai Chi mean?

What does 太 極 ,Tai Chi, actually mean?

The second character, (chi), originally depicted the ridgepole of the roof of a simple house. The two ends of the ridgepole are opposites: the implication is that we are separating opposite energies, which in Chinese are called yin and yang, like the plus and minus on a battery.

(tai) means the greatest – the most extreme. In other words, Tai Chi literally means the maximum separation of yin and yang: the condition of the highest possible energy, like a battery with the highest possible voltage, or the tallest possible waterfall. However Tai Chi is more than this: it’s a philosophical idea about the proper harmony and relationship between such opposites.

This idea is depicted in the Tai Chi diagram or taiji tu which shows the harmony of yin (dark) and yang (light) energies which nestle against one another like a pair of fish (note that Chinese culture doesn’t apply a pejorative connotation to darkness or to the colour black). The diagram shows this relationship as a cyclic alternation (imagine the image rotating), yin changing endlessly into yang, and yang into yin.

For the Taoists (a philosophical school associated with Tai Chi), such cyclic change was the nature of the universe and this harmonious relation between opposites was the great ideal, hence the phrase Tai Chi: The Supreme Ultimate.